There are many parables how to describe our transitoriness in this world. The Manggaraian have many parables expression about theirs life principle especially for comprohend fully of the simplicity principles. Simplicity is a key word to gain the truth for materials are not quarantee happiness, welfare and calmness in our way of life.
Those principles are: neka daku ngong data - don't consider other people's goods as your own; maram reak'en lebag'eh tamal leba sekang'eh - despite the attic kitchen is small, of paramount importance is my own; maram golon golog'eh tamal golo sor monggong'eh nggelak nata - despite the land is hilly, the most important is my own and I myself who had received the land not as a parent legacy land but I who had accepted from Gendang as a landlord; dempul wuku tela toni - try and work hard; raes-raes ka'eng hae agu renceng-renceng ka'eng reme - coexist peacefully; bantang cama ka'eng tana - conferring always; pati gici arit wingke gici iret - although just a little, that is being shared equally, same with a little bit not diffrent.
Those expressions above have meaning, constitute a picture of simplicity. Here, you don't prohibited to collect the worldly possessions for that is fleeting. If you have many possessions, you will say to you yourself: Katit neho leso ge ae a, ae e kolepy ga par koley ga; katit neho wulang ge ae a, ae e mata ge par koley ga...O...weong weleng nai ge.
Katit neho leso ge ae a, ae e kolepy ga par koley ga; katit neho wulang ge ae a, ae e mata ge par koley ga...O...weong weleng nai ge is a lyric of a song, describe a sadness of fleetingness for the life is not like a sun, moon and stars.
They have compared that, the sun is hiding in the west or sunset and in the morning shall be rising in the east again that we know as a sunrise. The sun is still alive, likewise the moon. The moon though is dying, the sun shall be shining again. It means that, our life not like a moon and sun which can alive again. We just leave the name in history but the sun is stil alive, can't be changed, constant.
Did you have heard this song? I am sailing of Rod Steward? This song is a feeling expression, remember a darling. But here, this song can be understood as a form of prospecting - what is the prospecting? That prospecting is a God. Who is that God? Jesus is God.
I AM SAILING.
I am sailing, I am sailing,
home again 'cross the sea.
I am sailing, stormy waters,
to be near you, to be free.
I am flying, I am flying,
like a bird 'cross the sky.
I am flying, passing high clouds,
to be with you, to be free.
Can you hear me, can you hear me
thro' the dark night, far away,
I am dying, forever trying,
to be with you, who can say.
Can you hear me, can you hear me,
thro' the dark night far away.
I am dying, forever trying,
to be with you, who can say.
We are sailing, we are sailing,
home again 'cross the sea.
We are sailing stormy waters,
to be near you, to be free.
Oh Lord, to be near you, to be free.
Oh Lord, to be near you, to be free,
Oh Lord.
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Based on this song above, our life is just a prospecting for temporary. For that, we must: tawa lima gantang, reges lima leked; neka nai dio, neka tuka woleng; pati gici arid, wingke gici iret; raes-raes ka'eng rame; renceng-renceng ka'aeng reme; ndorik-ndorik musi toni; tawa naka ka'eng cama; neka behas neho kena, neka koas neho kota; nai ca yanggid, tuka ca lelengd.
Basically, fracas is an useless action included fight. The point that, peace is being hoped by our mind not quarrel and dispute, afar of arrogant attitude and hardline of organizations that will be destroying a brotherhood and sisterhood in this holy land for future.
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